The Lord our God spoke unto us in Horeb, saying, Ye have dwelt long enough in this mount: 6. I. Deuteronomy 1- 4 : First (historical) Discourse of Moses, Retrospect to the Wandering in the Wilderness (from Sinaï to Kadesh), Retrospect to the Wandering in the Wilderness (from Kadesh to the Victory over Sihon), Retrospect to the Events on the other side of Jordan, Moses' Serious Exhortations for the People, II. It is Kadesh-barnea to which Moses refers, from whence the spies had been sent forth; and not the Kadesh where Miriam died, and where the people murmured for want of water. This charge is not found in Exodus 18, where the only object of Moses was to point out the origin of the alteration; but now omitting the praise of his father-in-law, he merely recalls to the recollection of the Israelites what he did with them. Deuteronomy 34. Tulique principes tribuum vestrarum, viros sapientes et peritos, ac constitui eos principes super vos, tribunos, et centuriones, et quinquagenarios, et decuriones, et praefectos tribubus vestris. 41. The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount: Turn you, and take your journey, and go to the mount of the Amorites, and unto all.  Sous ombre qu'il ne prend point garde a ce qui ce fait ici bas;" under the pretext that He pays no attention to what is done here below. Then I said unto you, Dread not, neither be afraid of them. Forthcoming are Block in NIVAC (this will be a must), and Houtman (given his pedigree on Exodus, this will also be a must), and the second volume of Weinfeld. And the Lord heard the voice of your words, and was wroth, and aware, saying. by John King, [1847-50], at sacred-texts.com. And the saying pleased me well: and I took twelve men of you, one of a tribe: And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out. I have received 22 volumes, but did not receive copy of "Beveridge edition of Calvin's Insittutes" as stated. Deuteronomy 4:1. How can I myself alone bear your cumbrance, and your burden, and your strife? But it is equally probable; that an indefinite time is referred to: as if he had said, that the people delayed there a long time, from whence it might be inferred, that they lay like persons stupified, from lack of knowing what to do. This place was Jerusalem although the name of the city does not appear in the Pentateuch. The unity of the Pentateuch and the fact that Moses is the author of it have often been denied since the 19th century. Secondly, we learn from hence, that God, who is a just Judge, does not proceed hastily and without cause to inflict punishment on men, and that He does not manifest severity without a full examination of the case. Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither. 17. MP3s by Chapter. (1-2) Overtaken by blessing. The repentance was too late, which impelled the Israelites to their unseasonable effort of activity; although, as I have above explained, they did not truly and seriously repent, since, when they ought patiently to have borne the chastening of God, they endeavored to shake it off, and to drive it far away from them by a new act of disobedience. 1. Sermon Manuscripts and Commentaries. Audivit autem Jehova vocem verborum vestrorum, iratusque est, ac juravit, dicendo: 35. 27. www.easyenglish.bible. 15. 28). The Lord Jesus Himself confirms in the following verse that the command had been given by Moses. Verse-by-Verse Bible Commentary Deuteronomy 18:12. Thus, then, experience and acquaintance with business is required in judges; because none but the practiced are competent for the management of business. But as for you, turn you, and take your journey into the wilderness, by the way of the Red sea. After the Psalms and the Prophet Isaiah Deuteronomy belongs to the most referred to books of the Old Testament. For those with the money, get both.  "Ne laisse pas d'estre cachee en nous;" Does not cease to lie hid within us. It marks a transition in a fourfold way. 32. Exodus .  chkmym, wise men. Nowadays you might find a commentary with all of the scholarly graces of precision, text-critical apparatus, and exhaustive documentation of various theories on offer without the slightest hint that these texts might actually be used in a pulpit someday. 12. 46. And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us. Although there were eleven days' journey before them before they would arrive at Kadesh-barnea, nevertheless, lest anything should delay the people, who were naturally but too indolent, tie stimulates them by setting before them the ease with which it might be accomplished, telling them that they had but to lift up their feet and advance, in order to attain the promised rest. 33. Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. Bible > Calvin's Commentaries > Deuteronomy 6 Deuteronomy 6 Calvin's Commentaries. 12:5 onwards. The sum is, that Moses is appointed the minister and ambassador of God, who by his mouth prescribes to Israel all that is right and just. Since, then, they were abundantly convinced, that a just punishment was inflicted upon their obstinacy, necessity drove them to seek after God: consequently they had no cause to complain, though God manifested Himself to be implacable. (The Lord God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!). Bible > Calvin's Commentaries > Deuteronomy 32 Deuteronomy 32 Calvin's Commentaries. Sermon Manuscripts and Commentaries. The Lord will strike you on the knees and legs with sore boils, from which you cannot be healed, from the sole of your foot to the crown of your head. 34. 31. Love and Obey the *LORD your God. So I spoke unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill. Quod placuit in oculis meis, et sumpsi ex vobis duodecim viros, virum unum ex quaque tribu. And the Lord heard the voice of your words. 18. It was, therefore, gross supineness not to refer these signs for halting and proceeding to their proper object, since it was equivalent to despising God when He held out His hand to them. He, therefore, uses the image of bearing, because the way would have been by no means passable unless God had borne them, as it were, on His shoulders, just as a father is wont to bear his infant child. Moses convened all Israel, and said to them: Hear, O Israel, the statutes and ordinances that I am addressing to you today; you shall learn them and observe them diligently. 9. Obedience to God's laws brings blessing but disobedience will draw after curse and judgment. How can I myself alone bear your cumbrance, and your burden, and your strife? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great, and walled up to heaven: and, moreover, we have seen the sons of the Anakims there. Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And the LORD said unto me, Say unto them, Go not up, neither fight; for I. While mentioning the law of Moses (Thora) in 2 Chronicles 34:14 and Nehemiah 8:1 the book of Deuteronomy is included as well. And they took of the fruit of the land in their hands, and brought. Most iniquitous, therefore, is their mode of repaying Him, viz., by complaining that they had been cruelly brought forth to die, and by construing into hatred His exceeding great love. 10. Deuteronomy 28 – Blessing and Cursing A. Blessings on obedience. Title. In the last verse there is an ambiguity in the meaning of these words, "many days, according to the number of the days." 20. In Joshua 8:32-35 explicit reference is made to Deuteronomy 27:8-12 as "all that Moses the servant of the Lord had commanded before". Etiam contra me iratus est Jehova propter vos, dicendo: Etiam tu non ingredieris illuc. 21. 37. -- Fr. Behold, I have set the land before you: go in and possess the land which the Lord. In a word, they did nothing else but kick against the pricks. Study Deuteronomy using John Calvin’s Bible Commentary to better understand Scripture with full outline and verse meaning. Bible > Calvin's Commentaries > Deuteronomy 18 Deuteronomy 18 Calvin's Commentaries. Surely there shall not one of these men of this evil generation see that good land, which I aware to give unto your fathers. Deuteronomy 18:1. 12. Et respondistis et dixistis ad me, Peccavimus Jehovae: nos ascendemus et pugnabimus omnino sicut prancepit nobis Jehova Deus noster. Yet, at the same time we are taught by these words that all posts of command are sacred to God, so that whosoever are called to them should reverently and diligently serve God, and ever reflect that His is the dominion whereof they are the ministers. Atqui ea in re non credidistis Jehovae Deo vestro. 1. 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